ETHEU 018424

coffin

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018424
Whetstone sheath coufié
Switzerland, Valais, Lötschental
1872
Wood, metal
Gift of Eugène Pittard in 1941
MEG Inv. ETHEU 108424
Geolocate the object
Étui avec attaches pour la ceinture. On plaçait dans son fond un peu d’herbes ou de mousses mouillées, puis la pierre d’aiguisage que l’on passait régulièrement sur la lame de la faux. Décoré de manière personnelle, chaque coffin est unique. Celui-ci est fourni d’une pointe métallique qui le fixe au sol pendant les pauses et permet de garder la pierre correctement humidifiée.

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Copie dactylographiée en 13 volumes de l'Inventaire original MEG manuscrit
Registres_inventaire_dactylographie/785.pdf

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Registres_inventaire_original/Registre_06_016639_019251.pdf

 

Wheat growing and human life cycles

The traditional forms of agriculture were established in the nineteenth century. Pictures of work in the fields record changes in techniques, the transformation of the landscape and the collective imagination. Considered to be a gift of the gods, wheat imposes a duty of reciprocity. Knowledge related to the growing of wheat is paralleled by myths and rites in which the cereal symbolises the cycle of life, the need for death and the never-ending rhythm of the seasons.

Receiving and distributing

Before agriculture was practised on an industrial scale, the production of wheat spread over almost twelve months. The important stages in the peasant calendar related to sharing out and storing the harvest are evoked here through ancient and contemporary objects. We find the idea of reciprocity which governed the management of resources in those times, involving self-sufficiency and dependence between the various members of the community at each stage.


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