ETHAF 020798

masque

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020798
Ndoma portrait mask
Ivory Coast
Baule. Early 20th century
Wood, pigments
Gift of Laurent Rehfous in 1946
MEG Inv. ETHAF 020798
Among the Baule, the ndoma portrait masks, a sort of alter ego, belong to the so-called mblo "entertainment" masks, which in no way lessens the seriousness of the rituals they take part in. Ordered by a relative of the person to be honoured, or offered by a sculptor in homage to a woman's beauty, these masks will dance only when that person is present.

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West Africa

Deprived of their costumes, adornments, torchlight and rhythmic movements, the "masks" are no longer what they were when they danced in their original context; in the museum they become mere fragments. But they escape from their dry ethnic classification to conjure up some of the great cults of sub-Saharan Africa which have existed alongside Islam since the eleventh century.

Warding off Evil, Regulating, Celebrating, Entertaining

Whether they are related to entertainment – like the portrait masks – initiation or anti-witchcraft rituals, masks always have a social function. When they come out in public, there is great excitement because they act out the social order, under the direction of the masters of the ritual, to remind everyone of their role in the hierarchy. All the villagers go to see the performance or behave in the manner that befits their status: hide, run away, help and serve the masks, answer them back, ask for their blessing.


© 2021 Musée d'ethnographie, Genève