ETHMU 037069

flûte de Pan et carapace de tortue

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037069
Tutuke, pan flute and rubbed carapace
Peru, Alto Rio Purus
Culina. Second half of the 20th century
Turtle carapace, beeswax, bamboo, cotton thread
Collected by Isabelle Rüf in Peru in 1968
MEG Inv. ETHMU 037069
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Le jeu de cet instrument consiste, pour un même musicien et simultanément, à frotter la carapace de tortue (dsanikoa eteruni) en soufflant dans la flûte de Pan (hapopili). Le musicien sert la carapace, enduite de cire sur sa partie ventrale, sous l'aisselle du bras gauche. Il tient la flûte de Pan de la main gauche. Avec la paume de sa main droite, il frotte la partie de la carapace enrobée de cire, qui émet un son dont tutuke est sans doute une onomatopée.

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Registres d'inventaires historiques

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Inventaire original MEG. Registres tapuscrits, volumes 19 à 59
Registres_tapuscrits/37069.pdf

 

Instrument collections

In a study based on the MEG collection, published in 1919, the anthropologist and doctor Georges Montandon attempted to trace the origins and descent of musical instruments throughout the world. He grouped the instruments in ensembles, presented as plates of photographs and drawings. The study ends with a geographical sketch map showing the distribution of different types of instruments across the world.

As the study was read in scientific circles, the MEG’s instrument collection, classified in this manner, was widely quoted and used by researchers working on rational classification. The diffusionist approach was later abandoned to the benefit of comparative organology and contextual inventories.

Aerophones

The instruments in this class use the vibration of the air to produce sound. The colour of the sound (timbre) and degrees of intensity may differ widely from one type to another. The sound produced by wind instruments (aerophones) comes from a stream of air set vibrating by the lips (horns), air blown against a ridge (flutes and whistles) or reeds (clarinets, oboes, mouth organs). This class also includes free aerophones, which slice the air as they whirl round (bullroarers or rhombus).

Some cultures put taboos on the use of these instruments, either because they are held to the mouth from which the breath of life emanates, or because the vibrating “material”, the air, is invisible.

Bibliograpy

  • Adams, Patsy. 1962. Textos Culina, in Folklore Americano. Lima :
  • Beaudet, Jean-Michel; Crowe, Peter & Ermel Priscilla Barrak. 1998. CD Wayampi de Guyane. Paris : Le Chant du Monde. CNR 2741102.
  • Rüf, Isabelle. 1972. Le "dutsee tui" chez les indiens Culina du Pérou. Bulletin de la Société suisse des Américanistes. N° 36, pp 73-80.

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