ETHAF 044318

masque

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044318
Ge zakpe, zakpäi anti-witchcraft mask
Ivory Coast, Man region
Dan. First half of the 20th century
Wood, guinea fowl feathers
Gift of the painter Émile Chambon in 1981; purchased from Suzanne and Pierre Vérité in Paris in 1936-1937
MEG Inv. ETHAF 044318
This mask floating in a cloud of guinea fowl feathers acts in a violent context: the fight against witchcraft.
The guinea fowl is an odd animal in Africa, neither domestic nor really wild, which makes it metaphorically interesting for making a mask which wavers between the realm of the spirits, that is, the bush, and the social space of the village.

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West Africa

Deprived of their costumes, adornments, torchlight and rhythmic movements, the "masks" are no longer what they were when they danced in their original context; in the museum they become mere fragments. But they escape from their dry ethnic classification to conjure up some of the great cults of sub-Saharan Africa which have existed alongside Islam since the eleventh century.

Warding off Evil, Regulating, Celebrating, Entertaining

Whether they are related to entertainment – like the portrait masks – initiation or anti-witchcraft rituals, masks always have a social function. When they come out in public, there is great excitement because they act out the social order, under the direction of the masters of the ritual, to remind everyone of their role in the hierarchy. All the villagers go to see the performance or behave in the manner that befits their status: hide, run away, help and serve the masks, answer them back, ask for their blessing.


© 2021 Musée d'ethnographie, Genève