ETHEU 100206

buste de saint

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100206
Bust of a saint
France, Haute-Savoie, Saint-Jean-d'Aulps, La Moussière
18th century
Wood
Georges Amoudruz collection acquired in 1976
MEG Inv. ETHEU 100206
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Que l’on soit ici en présence de Pierre l’Apôtre, de Jean le Baptiste, d’ Yves de Chartre ou de Saint Guérin, que l’étole rouge soit celle de la pourpre ou celle du martyre ; on retient que la conduite exemplaire, le renoncement et la mortification élèvent les hommes vers la béatitude. Certains d’entre eux transcendent leur condition et montrent le chemin à suivre.

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The divine at hand

Folk religiosity is not only an interpretation of the official doctrines. It covers changing ideas about medicine, hygiene, magical prophylactics, cosmology and divination. Its scope is broad, embracing the biological life cycle (with its religious and secular rituals) as well as events in the civil or mythological calendar and even perception of the hereafter.

The cult of the saints, confidents and models

The cult of the saints takes various forms in the three religions of the Book. For some Christian denominations, the phenomenon developed strongly in late Antiquity. But the customs practised by the ecclesiastical institution and the faithful diverged and were sometimes in contradiction. In general, saints were regarded as intermediaries between heaven and earth. They were familiar with life because they had lived it and on the strength of their experience they protected believers and interceded for them. They could be addressed directly in public or in private. The modalities of the relationship were not restricted to veneration but included affection, negotiation, even blackmail and humiliation.


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