ETHEU 101004

quenouille à bulbe

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101004
Distaff colegne
Italy, Piedmont, Coni, Casteldelfino
1878
Wood
Georges Amoudruz collection acquired in 1976
MEG Inv. ETHEU 101004
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Ce bâton sculpté, il porte les initiales "G A". date "il 14 Fe (...)" et le bulbe est rempli de grelots, ou de graines asséchées, provoquait un son rythmé accompagnant la fileuse.

Une note de G.Amoudruz indique : "La localité est à 1296 m. d'altitude, à 8 heures de marche de St. Véran, Queyras, a été donnée par Hyppolite Müller".
H. Müller (1865-1933), fokloriste, muséographe, est un ami d'Amoudruz et le fondateur du Musée dauphinois de Grenoble qui pratiqua l'échange entre savants des trouvailles d'art populaire à l'époque des pionniers de l'ethnographie alpine.

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Leading, directing and governing

For nineteenth-century peasantry, the hierarchy of living things stretched from earth to heaven, with human beings placed between domination and subordination. Power symbols were a reminder that the balance between prerogatives and duties began at home and from there extended to the locality and society as a whole. Managing a house, leading a flock or directing a meeting required technical skills, ritual knowledge and personal qualities.

The household

In traditional society, social maturity implied control of the family's material and symbolic resources. In addition to its agrarian or artisanal occupations, the domestic community took part in the housework. The tasks were not equally divided between men and women, even if the women ran the domestic economy and managed work inside the house and its outhouses. The distaff, used for spinning, is the attribute of the virtuous woman's authority and duties. Although it is no longer part of daily life, the distaff still conveys ancient symbolic values, which are found in folk tales and popular expressions.


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