ETHEU 101814

quenouille

Back to results
101814
Distaff colonye
France, Haute-Savoie, Chablais, Les Ombres-sur-Seytroux
18th century
Wood, pewter
Georges Amoudruz collection acquired in 1976
MEG Inv. ETHEU 101814
Geolocate the object
Dans diverses régions alpines la quenouille se nomme « colonne » ; elle était toujours associée au porte-quenouille, la « servante ». Fabriquée par le fiancé elle figurait parmi les présents d’amour. Le calibrage et la finesse de la quenouille étaient exhibés avec fierté. Les plus remarquables trouvaient place sur le char conduisant la mariée et son trousseau vers le futur ménage.

The image above is subject to copyright.
Copyrights for Photographic Reproduction

Leading, directing and governing

For nineteenth-century peasantry, the hierarchy of living things stretched from earth to heaven, with human beings placed between domination and subordination. Power symbols were a reminder that the balance between prerogatives and duties began at home and from there extended to the locality and society as a whole. Managing a house, leading a flock or directing a meeting required technical skills, ritual knowledge and personal qualities.

The household

In traditional society, social maturity implied control of the family's material and symbolic resources. In addition to its agrarian or artisanal occupations, the domestic community took part in the housework. The tasks were not equally divided between men and women, even if the women ran the domestic economy and managed work inside the house and its outhouses. The distaff, used for spinning, is the attribute of the virtuous woman's authority and duties. Although it is no longer part of daily life, the distaff still conveys ancient symbolic values, which are found in folk tales and popular expressions.


© 2021 Musée d'ethnographie, Genève