ETHAF 027498

Canne

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027498
Cane
Liberia or Ivory Coast, region bordering the Upper Cavally
Dan or Bete. Late 19th century
Wood, nails
Acquired from Claire Haüsermann in 1959; collected by her circa 1920
MEG Inv. ETHAF 027498
The use of this cane with its cephalomorphic knob is not clear. The head has a face like those on the dean gle anti-witchcraft masks used by the Dan and the Gio and the sumptuous crested hairstyle is decorated with upholstery tacks.

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West Africa

Deprived of their costumes, adornments, torchlight and rhythmic movements, the "masks" are no longer what they were when they danced in their original context; in the museum they become mere fragments. But they escape from their dry ethnic classification to conjure up some of the great cults of sub-Saharan Africa which have existed alongside Islam since the eleventh century.

Warding off Evil, Regulating, Celebrating, Entertaining

Whether they are related to entertainment – like the portrait masks – initiation or anti-witchcraft rituals, masks always have a social function. When they come out in public, there is great excitement because they act out the social order, under the direction of the masters of the ritual, to remind everyone of their role in the hierarchy. All the villagers go to see the performance or behave in the manner that befits their status: hide, run away, help and serve the masks, answer them back, ask for their blessing.

Bibliograpy

  • Wastiau, Boris. 2008. Medusa en Afrique. La sculpture de l’enchantement. Genève : MEG ; Milan : 5 Continents Editions., 204, MEG ET AF 4614

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